One of my conservative friends keeps telling me that, “The right to associate is the right to exclude.” As a libertarian, I agree. But the subtext of his slogan is that libertarians focus far too much on government regulations that abridge the freedom of association – and far too little on government regulations that abridge the freedom of exclusion. His claim, in fact, is that the only feasible way to protect the freedom to exclude is to restrict the freedom to associate. Since discrimination laws make it impossible for voluntary contracts to keep foreigners out of a neighborhood, for example, it’s OK for immigration laws to keep foreigners out of the country entirely.
All this suggests one big question: To what extent do existing policies that restrict freedom of association and exclusion actually bind? In other words, how different would the modern U.S. look if people were free to live, work, and play anywhere if and only if the property owner consented?
Let’s start with exclusion. Many existing laws restrict the right to refuse to hire workers and serve customers. In real estate, restrictive covenants and home owners’ associations are common, but if you try to use them for racial exclusion, courts won’t enforce them. Single-gender clubs also occasionally face lawsuits.
I’m against all of these limitations on the right to exclude, but how much do they actually change behavior in the modern U.S.? Only slightly, for a long list of reasons.
1. The law focuses on business. In dating, marriage, friendship, etc., the law doesn’t even pretend to try to restrict the freedom to exclude.
2. As standard economics of discrimination explains, people who run businesses face intense selection pressure to see only one color: green. Businesspeople are usually too greedy to want to exercise their freedom to turn away qualified applicants or paying customers. Unless, of course, workers or customers are willing to pay a premium for segregation…
3. In the modern U.S., however, there’s little demand for segregation. In fact, demand for segregation is usually negative. Most American customers would be uncomfortable patronizing a store that turned away blacks or gays. Existing laws might prevent a small niche market for segregated stores, but that’s about it.
4. Under existing laws, there are still plenty of ways for businesses and other groups to “keep out the riff-raff.” Charging high prices is the most obvious; as a fancy mall advertised on The Simpsons, “Our prices discriminate because we can’t.” Restaurants can impose dress codes. Employers can require educational credentials. Home owners’ associations can tell everyone how to cut their lawn. Cult compounds can require all inhabitants to blindly obey the guru. Etc. In the real world, mildly clever entrepreneurs can still supply workers and customers with almost all the exclusion they’re willing to pay for.
I don’t deny that laws against exclusion occasionally have important effects. But their main effect in the modern U.S. economy isn’t to reduce exclusion, but to pressure businesses to either overpay or avoid hiring workers who can easily sue for “discrimination.”
Now consider regulations on the freedom of association. Many are marginal, too. Not much would change if you legalized gay marriage or polygamy; they’re just niche markets. But one class of regulations has a massive effect: immigration laws. Indeed, they probably have a bigger effect than all other regulations combined.
It’s simple. Billions of people around the world live on a few dollars a day or less. Under open borders, tens of millions of them would migrate to the U.S. every year. Remember: Even if you’re an illiterate peasant from Bangladesh, credit markets and/or employers would be happy to front the money for airfare.
This immigration flow wouldn’t stabilize until real estate prices massively increased and low-skilled wages drastically declined. The U.S. population could easily increase by 50% in a decade. New cities would blanket the country. The level of output would skyrocket – and its composition would rapidly change, too. Whether you love this vision or hate it, you can’t deny that free association would radically and rapidly reshape the face of America.
I’m as supportive of the right to exclude as anyone. But current restrictions on this right are pretty minor. There are plenty of ways for markets to engineer exclusion, and there’s not much demand for greater stringency. In contrast, restrictions on the right to associate are massive, and there is enormous pent-up demand to migrate. Hundreds of millions of people want to move here, landlords want to rent to them, employers want to hire them – but the law won’t allow it.
Contrary to my conservative friend, then, libertarians aren’t the ones with a blind spot. He is. While restrictions on exclusion are occasionally irksome, they
rarely ruin lives. Immigration laws, in contrast, usually condemn
their victims to life – and often early death – in the Third World. Libertarians rightly emphasize the freedom to associate, because the status quo’s restrictions on exclusion are minor and mild – and the status quo’s restrictions on association are massive and monstrous.
The post appeared first on Econlib.
1) a man who writes “build, baby, build” can’t accept that the main driver of zoning regulations is the desire to keep out blacks and other trouble makers
2) since this was written in 2010, mass immigration occurred throughout the western world and its considered such a failure that nearly every government has fallen and Trump is initiating mass deportations
3) gay marriage is such a “niche market” that lbgtq2+ just dominated the last decade of culture and civil rights law.
Old Caplan posts from a decade ago are always great to look at because their predictions are always spectacularly wrong.
By contrast, Steve sailer is Nostradamus. Predicting things like world war transgender back when Obama was opposed to gay marriage.
For the last 10 years or so I've seen nothing but a rise in advocacy for the right to segregate and free association - which is the right to exclude. If you live in an open borders world - which Libertarians seem to keep advocating everywhere - the former become absolutely meaningless. You do not have a country, let alone a nation. Individuals don't exist in Nature. So when you say silly things like, "It's my right to live in a borderless society as I have the freedom to associate," what you're really saying is "I assume that in-group preference doesn't exist despite all measurements we have to the contrary, that everyone's just gonna choose the most "ethical" and "moral" way of doing things - which is, somehow, meritocratic achievement which Whites - not Jews or Jewish Kalergis - but Whites - came up with as far as codifying it into law - and, eventually, the whole thing will collapse because of this. Factions really do exist, as Madison argued. One doesn't need an in-group majority to control factions. One simply needs the Whites to fight it out within their "meritocratic" societies where they've been coerced into acceptance of affirmative action for decades - and then one corrals those who have strong in-group preference into a coalition opposing the Whites and their society (which, ironically, provided all necessary for the achievement, such as it is, of the latter) and dominates over them.
What would one exclude anyone from, exactly? If you're a global minority (Native Europeans - Whites) living among a global majority everywhere you used to have your own nations as a global minority, especially if you're the group net subsidizing other groups, where's your sovereignty? Again, individuals do not exist in Nature. Anywhere. And biology, believe it or not, really does exist. It's relevant. Libertarians have this weird notion that their so-called "Higher Law" can be divorced from biological laws. I guess I keep reading to see what really stupid things prominent Libertarians keep saying. I can't decide whether such seemingly smart people really are this obtuse, or if it's deliberately duplicitous. After all, who is providing the funding and the leadership and the narrative for open borders? Is there a common denominator? What about modification of the standards of the in-group (Samuel Flowerman)? Joyce over at Occidental Observer would say he has the sources to definitively show - yes.